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Question: Discuss about the Narrative David Gulpural Gulpilil. Answer: David Gulparil Gulpilil Excessive alcohol consumption leads to a host of ill-health conditions including liver cirrhosis, diabetes, accidents, injuries to self and a lot of harm to an individuals own family and the community at large. Studies indicate that Aboriginal and Torres Strait Islanders in Australia are less likely to indulge in drinking alcohol as compared to the non-Indigenous groups in the country (Taylor et al, 2016). However, those indigenous individuals that choose to drink usually drink at very harmful levels. Statistically in 2012-2013, reports on alcohol drinking indicated that about a quarter of the Aboriginal and Torres Strait Islanders had never taken alcohol at least not in the previous one year. Another alcohol drinking measure indicated that Aboriginal and Torres Islanders 1.6 times not likely to drink alcohol than their non-Indigenous counterparts (Alisonet al, 2014). This difference has been brought about by the fact that a number of indigenous people who had been drinking previousl y had opted out of the behaviour over time. About a half of alcohol drinkers between 2012 and 2013 exceeded the alcohol drinking guidelines. In particular, 52% of these indigenous people exceeded the maximum level while 45% of the non-Indigenous Australians exceeded this same level (McLennan et al, 2016). Even so, the risk levels of long-term or simply lifetime drinking were the same when for both groups. This risk is measured in terms of daily standard drinks and therefore both groups risk lifetime alcohol consumption behaviour as they usually have above two standard drinks daily. One among every five 18-and-over-year old drinkers in the year 2012-2013 to 2013 consumed alcohol at levels that exceeded the 2009 alcohol drinking guidelines on the risk of long-term drinking It is important to note that Aboriginal and Torres Strait Islanders can drink at high risk levels 1.4 times more as compared non-Indigenous people Australians. This means that excessive indigenous drinkers are more likely to suffer long-term life threats related to alcoholism. A 2011 report indicated that 8.3% of disease burden among the Aboriginal and Torres Strait Islanders was caused by alcohol drinking (Brady, 2012). Mainly, it contributed to injuries to self, family and friends, mental disorders, and substance use. On the other hand, Aboriginal and Torres Strait Islanders according to (Taylor et al (2016), are 4.1 times likely to be taken into hospital on admission for alcohol linked presentations. Excessive alcohol consumption is harmful to an individuals health and their relationship with friends, family and the community members they interact with. In regard to the families, excessively drinking parents bring depression to their children. These children also develop low self-esteem, despair, stress and a chronic depression that can be difficult to turn around (McLennan et al, 2016). The children are likely to be affected in terms of creating relationships with others due to their poor image that reduces their confidence. This is the case for aboriginal and Torres Strait Islander children who are raised in a society with already poor health outcomes. It is also likely that the children can be easily; undergo abuse, battery and even incest (Jayaraj et al, 2012). Partners to alcoholics face a host of problems including poor communication between spouses, high anger and distress levels, depletion of family finances, reduction in spousal intimacy and an increase in marital abuse. In the community, excessive drinkers are likely to engage in violence and thus end up sustaining injuries and at the same time causing injuries while posing a threat to others (McLennan et al, 2016). Excessive drunkards are considered failures in society and lose their dignity that they might have had in their non-drinking days. David Gulpiral Gulpilil, an indigenous Australian and a famous movie icon world over is one, whose stardom was brought down due to excessive alcoholism and illicit drug use until he decided to quit drinking. David Gulpilil was born the year 1953 in the Arnhem Land of Australias Northern Territory (Collins, 2008). Gulpilil comes from the Yolngutribe and speaks Mandhalpuyngu, a sub-branch of the Djinba language.In his youth, Gulpilil was a renowned hunter and a ceremonial dancer in his village. He was also a tracker as he grew up in the bush away from the influence of the non-indigenous Australians, where he was brought up traditionally by his family (Jasper, 2017). Gulpilil attended the ManingridaSchool within the Arnhem Land in North Eastern Australia. In the year 1969, Gulpilil's tribal dancing skills attracted Nicolas Roeg, a British filmmaker who had visited the region for film-shoot. It was then that Nicolas picked on the then sixteen-year-old Gulpilil to be a major actor in the famous 1971 film referred to as Walkabout (Collins, 2008). His charisma, acting and dance skills on screen made him become both local and international celebrity. As a result, Gulpilil travelled to distant regions across the world and even across Australia where he interacted with famous people including heads of state. Through the film Walkabout, Gulpilil put the Australian indigenous communities in the limelight. In the year 1987 he earned an appointment to be Member of the Order of Australia. In 2001, Gulpilil received the Centenary Medal, while more recently in 2014; he received the award of the Best Actor in the movie Charlies Country. For his role in this movie and in The Tracker (2002) Gulpilil was given the famous AACTA/AFI Award for Best Actor in a Leading Role. Other films that he was nominated for the Best Actor role include; Storm Boy (1977), Rabbit-Proof Fence(2002) and Gulpilil (2004) (Jasper, 2017). Gulpilils fame in regard to his originality in views even on cast made his portrait drawn by Craig Ruddyto win the Archibald Prize in the year 2004 in Australia and this was the ever best prize for art in Australia. Despite the fame and the respect that Gulpilil has earned he has personally struggled with both substance abuse and alcoholism; which led him to depression. His excessive alcoholism and drug abuse has at different points made him suffer incarceration due to related offenses. According to most journalists among other analysts of his suffering in jail, the indigenous Australian should have been offered rehabilitation services other than a jail time just like it would been the case for a famous non-indigenous Australian(Collins, 2008). According to his biography, Gulpilil was not alcoholic in his early life as his culture did not allow it. He was however introduced to drinking by his fellow film start John Meillon while playing an acting role in the Walkabout film. Since then, alcoholism and illicit drug use became part of his bad habits until he was jailed is when he made an about-turn from illicit substance use and became a change agent in society against the vice. Impacts of Alcoholism and Illicit Substance Abuse on His Health, the family and Community Gulpilils excessive drinking and use of illicit substance led to a deterioration in his own health contributed to by depression, stress, despair and hallucinations. According to De Heer the director of the film Charlies Country, Gulpililwas a troubled soul that had then struggled for long with alcohol, sugary drink and alcohol addiction (Collins, 2008). His fame was reduced to ridicule within his own community who no longer respected him for his stardom. In regard to the impacts on family, Gulpilil assaulted his own wife in a case considered as domestic violence. In the year 2007, Gulpilil was charged with domestic violence after assaulting Miriam Ashley, his wife who was also said to have been drunk. According to case files, it has been documented that Gulpilil was put in prison for 12 months on this initial count (Jasper, 2017). Later in December 2010, he was again charged with an aggravated assault on the wife after he threw a broom at her, which fractured her arm. As a result, he was sent to prison in September 2011 on a twelve month prison sentence. It is apparent that his family in Darwin did not only have to incur the cost of treating the wife but to bear with the stress, conflict and despair that their alcoholic head of household was in jail. David Gulpilils violent behaviour also saw him collide with a number of community members and this also led him to court cases (Jasper, 2017). Among the cases which he was however acquitted include where he brandished weapons that were considered dangerous to defend him. This was after his friend wanted to attack him to punish him for his excessive alcoholism in a community that condemned the vice. References AlisonM, ZahidA, MaryS, LorraineP., John M. (2014). Inequalities in the social determinants of health of Aboriginal and Torres Strait Islander People: a cross-sectional population-based study in the Australian state of Victoria. International Journal for Equity in Health. Brady, M. (2012). The National Drug Strategy and Indigenous Australians: Missed opportunities and future challenges.Drug and Alcohol Review,31(6), 747-753. Collins, F. (2008). The ethical violence of celebrity chat: Russell Crowe and David Gulpilil.Social Semiotics,18(2), 191-204. d'Abbs, P., Chenhall, R. (2013). Spirituality and Religion in Response to Substance Misuse among Indigenous Australians.Substance Use Misuse,48(12), 1114-1129. Eades, S. (2015). Recent Research Addressing Health Inequalities among Australia's Aboriginal and Torres Strait Islander peoples.International Journal of Epidemiology,44(suppl_1), i33-i33. French, L. (2014). David Gulpilil, Aboriginal humour and Australian cinema.Studies in Australasian Cinema,8(1), 34-43. Jasper, A. (2017). Collaborations and Renegotiations: Re-examining the Sacred in the Film-Making of David Gulpilil and Rolf de Heer.Literature and Theology,31(2), 187-199. Jayaraj, R., Thomas, M., Thomson, V., Griffin, C., Mayo, L., Whitty, M. et al. (2012). High risk alcohol-related trauma among the Aboriginal and Torres Strait Islanders in the Northern Territory.Substance Abuse Treatment, Prevention, and Policy,7(1), 33. McLennan, V., Taylor, N., Rachow, A., South, G., Chapman, K. (2016). Creating Culturally Safe Vocational Rehabilitation Services for Indigenous Australians: A Brief Review of the Literature.The Australian Journal of Rehabilitation Counselling,22(02), 93-103. Taylor, S., Thompson, F., McDermott, R. (2016). Barriers to insulin treatment among Australian Torres Strait Islanders with poorly controlled diabetes.Australian Journal of Rural Health,24(6), 363-370.